George P. Matysek Jr. has been a member of the Catholic Review staff since 1997, serving as a staff writer, senior staff writer, assistant managing editor and now web editor.

A graduate of Our Lady of Mount Carmel High School in Essex, George holds a bachelor's degree in history and writing from what is now Loyola University Maryland in Baltimore and a master's degree in history from UMBC.

A winner of more than 50 regional, national and international journalism awards from the Maryland-Delaware-D.C Press Association, the Catholic Press Association, Associated Church Press and National Right to Life, George has reported from Guyana, Guatemala, Italy, Poland, Czech Republic and Hungary.

Happily married and living in Rodgers Forge, George is the proud father of two daughters. 

Reach George at gmatysek@CatholicReview.org and follow him on Twitter @ReviewMatysek

 

 

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I have know Sister Anthony and her family all of my life. Like Sr. Anthony, the whole family is truly God loving people. Happy 100 Sr. Anthony and may God continue to bless you. Love you. Pearl

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Happy birthday Sister Anthony from your great niece Lauren. The undated photo is Sr. Anthony with her mother and 9 of her siblings.

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The Narthex

Tom Clancy never flunked English at Loyola

It certainly makes for a good story: a scrappy kid from Baltimore flunks out of an English class at what is now Loyola University Maryland only to become an international bestselling author. 

The problem is that the oft-told tale concerning Tom Clancy is just as fictitious as Jack Ryan.

“It was an urban legend that just wouldn’t die,” said Carol Abromaitis, the English professor accused of giving Clancy an F in her class. 

For decades, Abromaitis urged English majors to let others know the truth. Her efforts bore little fruit.

“One major said to me, ‘Of course not. It makes us look smart,’” Abromaitis remembered with a laugh.

Clancy, who died Oct. 1 at The Johns Hopkins Hospital in Baltimore following a brief illness, was, in fact, a friend of Abromaitis and her husband, Mike. The master of the techno-thriller sometimes played war board games with Mike Abromaitis. The couple also served as the godparents of Clancy’s eldest child, baptized at Immaculate Heart of Mary in Baynesville. 

Author Tom Clancy is pictured in an undated photo at his home in Huntingtown, Md. Clancy, best known for works including "The Hunt for Red October" and "Clear and Present Danger," died Oct. 1 at age 66 after a brief illness at Johns Hopkins Hospital in Baltimore. (CNS photo/courtesy David Burnett via Reuters)

At Loyola, Clancy enrolled in Abromaitis’ 18th-century literature course and an independent study focused on science fiction. The professor remembered her friend as a man with a “gifted imagination” who thoroughly researched his topic before taking on a project. When he showed up for his independent study, she said, he had a briefcase filled with books that he expected Abromaitis to read.

Clancy’s prodigious talent was evident very early on. He wrote a short story at what is now Loyola Blakefield in Towson, bringing it to Abromaitis for a critique when he began studying in college.

“It was just fabulous,” Abromaitis said. “It was about a man-eating tiger in India who had a mutation that made him have a human brain. It was totally fantasy, but it was a really good story.”

When Clancy began “The Hunt for Red October,” his first book, he sent galleys to Abromaitis. She was impressed with the work and soon hooked her husband, Mike.

“I think it was his best book,” she said.

Abromaitis noted that Clancy’s Catholic upbringing was reflected in his characters.

“He had a sense of right and wrong, good and evil,” she said. “He had a sense of the obligation to protect the weak.”

Others who knew Clancy remembered him as a man who always had a keen interest in military matters. 

“I recall planning military strategies with him, playing with little toy figures of soldiers,” said Father Gregory Rapisarda, associate pastor of several Dundalk-area parishes and Clancy’s classmate at St. Matthew School in Northwood and Loyola Blakefield. 
 
Don Lavin, a senior lecturer in economics and business at McDaniel College in Westminster, was Clancy’s classmate at Loyola Blakefield. Clancy was a member of the “brain class,” Lavin said. 

“Those were the 22 or 23 people in our class who were the smartest guys,” Lavin said.

Monsignor James Farmer, pastor of St. John in Westminster and one of Clancy’s college classmates, said his friend will be missed. 

“He was a very hardworking and interesting guy,” Monsignor Farmer said, noting that Clancy made contributions to assist children with cancer. “He held strong convictions and had a concern for people’s needs.”

October 07, 2013 11:03
By George Matysek


Baylor balances religion and academics

Catholic universities are not alone in their struggle to balance religious identity and academic freedom. The Dallas Morning News explores how Baylor University - the largest Baptist university in the country - is stepping up to the task under the leadership of its new president, former Whitewater prosecutor Ken Starr. It seems the Texas university is discovering that committed religious identity and academic excellence are not mutually exclusive.

A snip:

"At Baylor, we believe fervently in academic freedom and we do not flinch from the truth," said Starr, referring to the fact that, unlike many more conservative religious schools, Baylor teaches evolution and other biblically sensitive topics from a scientific perspective, as it always has.

"But we do have a world view where we are called to use our talents and gifts for the benefit of our fellow human beings who are created in the image of God. There is no requirement that you check the box saying 'I covered the Sermon on the Mount' in physics. But we do provide the freedom to talk about these other things that are part of this centuries-old tradition that animates much of Western civilization, what T.S. Elliot would call the permanent things."

...

In 1990, after a decadelong fight between fundamentalists and moderates in the Southern Baptist church, Baylor's charter was changed to restrict the Baptist General Convention of Texas' board representation to 25 percent, effectively taking Baylor out of the strict control of the Baptists. This meant the end of any talk of teaching courses based on the Bible as the inerrant word of God.

Many faculty members and alumni also believed that this event would mark the beginning of secularization, a process that had transformed other once-prominent Baptist institutions, including Brown University, the University of Chicago and, most recently, Wake Forest.

In fact, the reverse happened. The charter change – which blocked a fundamentalist takeover of the school – actually freed Baylor to reassert its Christian identity. In 2002, it embarked on an ambitious plan, known as Baylor 2012, whose goal was to completely alter the character of the university. Baylor had long been content to be primarily a low-tuition teaching university for children of Texas Baptists. Professors did not publish much and were generally not leaders in their fields.

Under Baylor 2012, all that would change. Faculty would teach less and publish more, and their tenure would depend on it. The university would also greatly expand its graduate schools. The largest building campaign in the university's history would add whole colleges and academic buildings. Students would come with improved boards and grades. The idea was to move the university's ranking from the mid to high 70s in the U.S. News and World Report list into the top 50, the cutoff for "Tier One" status.

The university's second and far more controversial goal was to reaffirm its Christian mission, which meant hiring only faculty members who were not only Christians, but also deeply committed to their faith. (Roughly one-third of Baylor's faculty and students are Baptist these days.) Though Baylor's Christianity is visible in many ways, from mandatory chapel attendance to the abundant school-sponsored mission programs in the U.S. and abroad, the school's religious character resides primarily in its faculty.

The result, in 2002 to 2005, was a small civil war inside the university that centered on President Robert B. Sloan Jr., the man whose vision Baylor 2012 had been. Sloan declined to comment for this story.

The primary issue was the wrenching change in the faculty, both in the insistence on research and publication and in the often confusing new religious standards, which many interpreted as a doctrinal litmus test. Prospective teachers were grilled about their Christian convictions, and the existing faculty was split into "A" and "B" groups, separating the newly favored "research" types from the teachers. Sloan was soon at war with both his faculty and his alumni association; he received two votes of "no confidence" and resigned under fire in 2005.

For a while, it seemed that what the many skeptics had said was true: Baylor could never be both Christian and a great academic institution.

Then something interesting happened.

Slowly, quietly, the main precepts of the 2012 plan began to take hold. The number of faculty with degrees from top-flight research institutions rose substantially, as did their rate of publication. In departments like sociology, Baylor managed to land world-class faculty members who were also Christians.

In 2002, the number of faculty articles in major publications was 202; by 2008 that number had risen to 496. Scholarly citations soared, too, as did external grants for research, the number of doctoral programs (rising from 14 to 20) and enrollment in those programs (up 32 percent). Student SAT scores have risen 50 points in the last 10 years, while undergraduate applications rose stunningly from 7,431 in 2002 to 34,224 in 2010.

Baylor's biggest challenge is finding talented Christian faculty members. For many academics, the prospect of being asked about their religion in interviews is not an appealing one.

"It's difficult, and you have to work very hard at recruiting," says Kevin Pinney, associate professor of chemistry and a leading cancer researcher. "It is not always easy to find people without offending them. They can even have strong Christianity and still not want to be asked about it."

 Much more here.

December 26, 2010 08:15
By George Matysek