Detroit archbishop fires theologians Ralph Martin, Eduardo Echeverría from seminary

Archbishop Edward J. Weisenburger of Detroit fired two prominent theologians from their longstanding roles at Sacred Heart Major Seminary July 23.

Ralph Martin, 82, was terminated after working at the seminary since 2002. He was a professor of theology and director of graduate programs in the new evangelization. Also fired was Eduardo Echeverria, 74, who began teaching at the seminary in 2003 and served as a professor of theology and philosophy.

Martin, who founded and leads the Catholic charismatic organization Renewal Ministries, sent OSV News a public statement providing “the best explanation I have regarding my recent termination from Sacred Heart Major Seminary.”

“Archbishop Weisenburger told me that he was terminating my position at the seminary effective immediately,” he wrote July 24. “When I asked him for an explanation, he said he didn’t think it would be helpful to give any specifics but mentioned something about having concerns about my theological perspectives.”

He wrote that the news “came as a shock” after his 23 years at the seminary. “I want what I say about this situation to be truthful, but I also do not want to unnecessarily contribute to current polarization in the Church,” he added.

Echeverria did not immediately respond to OSV News’ request for comment, but told the National Catholic Register July 24 that “no reason had been provided to him for his termination and that he could not say more due to signing a non-disclosure agreement.”

Angela Brown, communications director for the Archdiocese of Detroit, told OSV News in an email that “the Archdiocese of Detroit does not comment on archdiocesan or seminary personnel matters.”

Martin has a masters in theology from Sacred Heart Major Seminary, a licentiate in sacred theology from the Pontifical Faculty of the Immaculate Conception at the Dominican House of Studies in Washington, D.C., and a doctorate in sacred theology in systematic theology from the Pontifical Faculty of St. Thomas Aquinas (The Angelicum) in Rome. Pope Benedict XVI appointed him as a consultor to the Pontifical Council for the Promotion of the New Evangelization in 2011 and as an “expert” for the World Synod of Bishops on the New Evangelization in 2012. He is the host of EWTN’s “The Choices We Face” and an author of many books, including “A Life in the Spirit: A Memoir” about his time as a leader in the early days of the Catholic charismatic renewal.

Echeverria holds a doctorate in philosophy from the Free University in Amsterdam and a licentiate in sacred theology from the University of St. Thomas Aquinas (The Angelicum) in Rome. He has written several books advocating ecumenical dialogue including “Dialogue of Love: Confessions of an Evangelical Catholic Ecumenist” and “Are We Together?: A Roman Catholic Analyzes Evangelical Protestants.”

The professors have been vocal critics of Pope Francis in the past, raising concerns about confusion and ambiguity they say was caused by some of the late pope’s actions and writings.

Martin reportedly wrote in his 2021 book, “A Church in Crisis,” that a reluctance to dispel ambiguity was “almost a hallmark” of Pope Francis’ approach.

In a letter to troubled Catholics following the 2018 sex abuse scandal involving then-Cardinal Theodore E. McCarrick, Martin wrote, “Pope Francis has said and done some wonderful things (I teach his Apostolic Exhortation ‘The Joy of the Gospel’ in one of my classes), but he also has said and done some things that are confusing and seem to have led to a growth of confusion and disunity in the Church.”

He also wrote in response to a January 2024 remark from Pope Francis that he liked “to think of hell as empty,” that “while the Pope is only offering his personal speculation about the possibility of hell being empty, which he hopes it is, and he is clear that this is not official Church teaching, it is nevertheless still extremely damaging” because “it plays into a widespread sympathy towards a heresy called ‘universalism,’ which teaches that perhaps — or certainly — everyone will eventually end up in heaven.”

Echeverria wrote in a 2019 revision to his 2015 book “Pope Francis: The Legacy of Vatican II,” that “I have now come to accept that Francis has contributed to the current crisis in the Church — doctrinal, moral, and ecclesial — due to the lack of clarity, ambiguity of his words and actions, one-sidedness in formulating issues, and a tendency for demeaning Christian doctrine and the moral law.”

In a 2022 interview with Crisis, Echeverria said that he did not believe Pope Francis’ apostolic exhortation “Amoris Laetitia” was orthodox, not because of Pope Francis’ view of marriage, but because of his “understanding of pastoral reasoning and his understanding of moral reasoning that informs his view of how to be pastoral to people.”

The firing has drawn attention after Archbishop Weisenburger’s controversial June restriction of 13 churches in the archdiocese from saying Mass in the extraordinary form, known as the traditional Latin Mass. Following his March installation, the archbishop invoked Pope Francis’ 2021 apostolic letter, “Traditiones Custodes,” to limit the Latin Mass to four churches in the archdiocese. In a document that was later removed from the public portion of the archdiocese’s website, the archbishop also banned the “ad orientem” posture for saying Mass.

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