Beyond the Gospel accounts, Mary’s perpetual virginity is something that has been continuously affirmed though our sacred tradition.

Jan. 1 is not a holy day of obligation because of the civil new year, but because it is the feast of Mary, the Mother of God.

The martyrs always bear witness to the truth in the most convincing way of all, by dying for what they believed and staking their life on the reality of heaven.

While we should not expect to see women literally ordained alongside male diaconate candidates, the question of deaconesses in general is a complex and multifaceted one with many positive implications.

The church does not have any explicit rule about when the hymn “O Come, O Come, Emmanuel” can be sung. In principle, it’s perfectly allowed to sing this throughout Advent. However, I think I can guess why your choir director wants to hold off on using this hymn until later in the season.

Catholics aren’t required to “give anything up” for Advent. And even while the practice of taking on an additional, personal Lenten penance is a well-established and praiseworthy custom, Catholics technically aren’t required to do anything extra for Lent beyond the usual fasting and abstinence from meat (see Canon 1251 of the Code of Canon Law).

A Catholic who stubbornly refused to accept the church’s teaching in “Mater Populi Fidelis” and continued to refer to Mary as “co-redemptrix” out of a willful disregard for the pope’s authority likely would be sinning.

Those of us still on earth can actively strive for a deeper sense of conversion and detachment from sin, but the souls in purgatory can no longer help themselves in this way and are dependent on our prayers and penances.

It’s important to keep in mind that the concept of “vocation” is ultimately not about sorting ourselves or others into boxes, but rather is about discerning and embracing God’s will for us in our own unique life situation — whether or not that fits tidily into one of the above-mentioned categories.

Purgatory is indeed a state that exists apart from the linear time we experience in our lives on earth, and therefore we cannot truly speak about how long a soul spends in purgatory according to a literal measure of days, months or years.