I have a question about appeals to Rome of the declaration of nullity process. The metropolitan tribunal of my local archdiocese has completed their review of the case and stated that it has been proved that there is sufficient ground to find the marriage invalid (“decision in the affirmative”).

Although the General Instruction of the Roman Missal does go on to give some minor variations of this exchange, it never lists any other communicants’ responses besides “amen,” nor does it envision or provide for alternative responses as a possibility.

Jesus never directly answered, “Are you the king of the Jews?” Instead of simply saying “Yes,” full stop, Jesus gave what many consider to be sidestep answers…

After his death on the cross, Jesus descended into the “hell” that was simply the netherworld in order to free the dead who had sought to love and honor God despite the original sin that bound them, in order that Jesus might bring them into the fullness of life

With respect to holy water in particular, St. Thomas Aquinas specifically identifies the “sprinkling of holy water” as a means for the remission of venial sin in question 87, article 3 of the “Third Part” of his work the “Summa Theologica.”

An important principle in the Church’s law regarding the marriage nullity process is treating both spouses as fairly as possible.

while a church building that could no longer be used for its original purpose might in some cases lawfully be sold and re-purposed as something like a museum or private residence, this relegation or re-purposing would not affect the status of the altar it once contained.

Practically speaking, when a respondent is willing to participate in the nullity process, this greatly helps the canon lawyer judges in a trial come to a fair and accurate decision, insofar as hearing from the respondent gives the judges a fuller picture of what actually happened.

Prayers of intercession, where we ask God to help other people in their needs, are also prayers of petition. Since praying for both the living and the dead is a spiritual work of mercy, it wouldn’t seem fitting to give this up for Lent!

A more demanding common discipline would require far more exceptions, which could make it difficult for the majority of the Church to observe them together as one spiritual family.