The short answer is that your priest isn’t offering Mass for the people of the parish because he personally wanted to or because he thought it was a good idea (although he probably is happy to do this and praying for the people of the parish is indeed a good idea)! Rather, he was offering this specific Mass intention because the Church’s canon law specifically requires him to do so.

“Non-Catholic wedding” is a very broad term that can refer to a number of scenarios. In some of these scenarios, there is no reason why a Catholic, even a Catholic priest or deacon, should feel the need to decline an invitation to attend as a guest. But other “non-Catholic weddings” would be more of a concern.

If the original marriage is presumed to be a true and binding one, then living as a married person with a new spouse is technically committing adultery — even if most divorced and remarried people wouldn’t subjectively experience it this way.

Hypothetically, what would happen if the bishop accidentally left out the part of the ordination Mass where the future priest promises celibacy? That wouldn’t mean that the new priest was actually free to marry, would it?

When Jesus comes again to judge us all, how public will this be? As in, will everyone know each other’s sins when this happens?

The short answer is that while the Latin (a.k.a. “Roman”) Catholic Church normally envisions a bishop as being the minister of confirmation, there are some scenarios where a simple priest is able to celebrate this sacrament.

Our belief in the absolute permanence of marriage is rooted in what Jesus himself taught us in St. Matthew’s Gospel…

Now it occurs to me that since I didn’t say my penance right away, my confession was invalid and I shouldn’t have received Communion at Mass. Is this a new sin I need to confess?

I have a question about appeals to Rome of the declaration of nullity process. The metropolitan tribunal of my local archdiocese has completed their review of the case and stated that it has been proved that there is sufficient ground to find the marriage invalid (“decision in the affirmative”).

Although the General Instruction of the Roman Missal does go on to give some minor variations of this exchange, it never lists any other communicants’ responses besides “amen,” nor does it envision or provide for alternative responses as a possibility.