The church has constantly taught the belief in Mary’s perpetual virginity from her very foundation, this teaching has also been somewhat of a “hot topic,” even in ancient times.

God uses the lowly, the humble and the unexpected to achieve his purposes. It perfectly sets the stage for the greatest “surprise” of all, that the King of Kings should come to us in humble circumstances, born of a virgin and laid in a manger.

If we consider sin as a turning away from God or breaking God’s commandments, then it would seem to be a logical impossibility for Jesus to sin. Jesus, as God, cannot turn away from or betray himself. And we know that Jesus never did sin in actual fact.

In a beautiful way, the church’s law in this area echoes the words of Jesus himself: “Let the children come to me, and do not prevent them; for the kingdom of heaven belongs to such as these” (Mt 19:14).

As our Catholic funeral liturgy reminds us, for God’s faithful “life is changed, not ended” with bodily death; and by analogy we can also conclude that although the love of spouses may be changed into something different from specifically married love, this does not mean that this love no longer exists.

The solution for competing solemnities is to transfer the liturgical celebration of the non-Sunday holy day to the first subsequent available date. Thus, in the year 2024, the solemnity of the Immaculate Conception is celebrated in our liturgy on Monday, Dec. 9.

The Catholic customs of praying for the souls of the dead, praying to the saints who have gone before us in earthly life, and of venerating relics are based primarily in the church’s long-standing tradition and theology rather than explicit scriptural “prooftexts.” However, the Bible does indeed allude to these practices.

Indulgences are deeply rooted in several key Catholic theological concepts, such as the nature of purgatory, the church’s authority, the spiritual power of prayer and sacrifice and the communion of saints.

Jesus was trying to explain the goal and some possible pitfalls to avoid. He never suggests that he was giving us a breakdown of who attains salvation in terms of percentages.

The church is against any “gender ideology” that would separate the concept of psychological gender from biological sex; or which would propose that one’s sex could be changed through medical or surgical means; or which would hold that one’s bodily sex could be somehow wrong or mistaken in light of one’s self-perception of one’s gender.