As our Catholic funeral liturgy reminds us, for God’s faithful “life is changed, not ended” with bodily death; and by analogy we can also conclude that although the love of spouses may be changed into something different from specifically married love, this does not mean that this love no longer exists.

The solution for competing solemnities is to transfer the liturgical celebration of the non-Sunday holy day to the first subsequent available date. Thus, in the year 2024, the solemnity of the Immaculate Conception is celebrated in our liturgy on Monday, Dec. 9.

The Catholic customs of praying for the souls of the dead, praying to the saints who have gone before us in earthly life, and of venerating relics are based primarily in the church’s long-standing tradition and theology rather than explicit scriptural “prooftexts.” However, the Bible does indeed allude to these practices.

Indulgences are deeply rooted in several key Catholic theological concepts, such as the nature of purgatory, the church’s authority, the spiritual power of prayer and sacrifice and the communion of saints.

Jesus was trying to explain the goal and some possible pitfalls to avoid. He never suggests that he was giving us a breakdown of who attains salvation in terms of percentages.

The church is against any “gender ideology” that would separate the concept of psychological gender from biological sex; or which would propose that one’s sex could be changed through medical or surgical means; or which would hold that one’s bodily sex could be somehow wrong or mistaken in light of one’s self-perception of one’s gender.

Although purgatory is not exactly a “punishment” in the way we would tend to use the term today, traditionally purgatory has been understood to involve a degree of suffering.

A valid marriage is essentially a marriage where the wedding “worked,” and produced a true bond. In contrast, an attempted marriage where one of these necessary elements was absent would be considered an “invalid” or “null” marriage.

While the devil was cast out of God’s direct presence in heaven, this did not happen because God actively wanted Satan to have sway over his creatures.

It is the consistent traditional practice in Eastern Catholic churches to administer Communion under both kinds as a matter of course.