A person does not need to be Catholic or even Christian to have a valid marriage, provided that in their matrimonial consent they committed themselves to a union that would broadly match our Catholic understanding of marriage: namely, as a permanent, faithful, and exclusive union ordered fundamentally towards children and family life.

The general understanding among canon lawyers is that indulgences can still be earned during an “interregnum period” — meaning, during the period between the death or resignation of a pope and the election of his successor — because there does not need to be a reigning pope in order for the faithful to pray for the pope’s intentions.

In broad terms, “the Easter duty” usually refers to a fully initiated Catholic’s obligation to make a good sacramental confession and receive holy Communion every year around the time of Easter.

The solitude and isolation of the conclave is meant to foster almost a retreat-like atmosphere, which should make it easier for cardinals to listen to the promptings of the Holy Spirit.

We should keep in mind that the church sees the process of Christian initiation as a spiritual journey, not as an academic year with a deadline for “graduation.”

We know that God is totally loving and merciful, and is always ready to forgive. And this is why Jesus left the church with the sacrament of penance, to provide a means for reconciliation after post-baptismal sins.

If a Catholic attends a clearly invalid wedding in the normal festive spirit, they are celebrating something which is, at least objectively “on paper,” a falsehood.

There have been many canonized saints who were treated very badly by church leaders of their day, through no fault of their own.

While a vegan or vegetarian already fulfills the law of abstinence by just sticking to their usual meat-free eating habits, it might make sense for them to consider adopting an additional penance for Lent.

If a person truly cannot remain faithful despite their desire to do so, this means that they were incapable of marrying due to a fundamental incapacity to assume a core duty of the vocation of marriage.