As we look ahead to the start of Lent, I’ve been thinking that that is a question we can ask ourselves about our relationship with God. “How do we show God that we love him, and how does he show us that he loves us?”

It is incumbent upon us as God’s sons and daughters to choose to abstain from the exercise of such power, to leave this fruit untouched so that we might better see and understand the authentic life of love and joy God has created for us to live.

We mourn the loss of the tens of thousands of lives in Turkey and Syria after this horrific earthquake, and we rejoice in the same spirit of the rescuers for each one who was saved.

The difference in customs regarding the Christian initiation of infants amounts to a difference in emphasis between the broad liturgical traditions of Christian East and West.

Even people who remember not to scarf down a box of Nerds minutes before Mass still have questions left to discern and explore.

The road to joy may be the path of suffering. Endo’s “Silence” is a brilliant account of that paradox, and perfect Lenten reading.

Our children love ramen, but I don’t think I’ve ever made homemade ramen before.

The search was continuing. I thought about keeping our son home from school. Schools not far from us had been closed, but ours was open. Our son was eager to go, and I had to believe that he would be safe there. I have to have faith in our school leaders and teachers and law enforcement. We can’t live every day in fear.

As the church reimagines marriage prep, I would love for parishes to offer different levels of catechesis depending upon a couple’s background, age and life experience.

No Catholic is obligated to follow any of the devotional “rules” accompanying a particular private revelation or to take on any of the prayers urged by the seers of an apparition.