The “Pastoral Constitution on the Church in the Modern World” is rich in tradition and yet boldly new in the way it presents that tradition to the world. It is a manifesto of love directed toward an ever more secularized world, a world that looks with skepticism at the church.

What do I choose to do with the time given me? Worry prevents me from using my precious time freely and constructively. Anxiety inhibits my boldness.

My memories of the father who loved his family, lifted us up and lived his Catholic faith in word, thought and deed.

During this time of preparation for Christmas, Advent offers us a beautiful opportunity to grow in faith while we are waiting.

Whether we’re playing Wordle or entering Advent, we might not begin the same way every time.

Pope Leo wasn’t just off in Rome, fitting us in on the list of “things to do” on his Friday afternoon (which, if you look closely, appears to also include a haircut, if his buzzed hair on Saturday morning is any indication of his after-NCYC plans). He was with us, live, and so happy to be there, and it truly felt like an in-person experience.

This penitential season of Advent is a perfect opportunity to take stock of our lives.

Interest in lectio divina has surged in recent years. Pope Benedict XVI and Pope Francis both recommended it as a way for us to hear God, with Pope Benedict saying it was a way to respond to God “with openness of heart.”

While some might think Starbucks is to thank for the beloved spice combination of cinnamon, nutmeg and clove, the origins of a favorite fall beverage are much older than that.

As the church in the United States looks for new ways to foster community, it is helpful to look to the past and understand the history that led to the current state of parish life. OSV News’ Charles Camosy recently dove into this history with Father Stephen M. Koeth, assistant professor of history at the University of Notre Dame and priest of the Congregation of Holy Cross, in discussing his new book, “Crabgrass Catholicism: How Suburbanization Transformed Faith and Politics in Postwar America.”