The solution for competing solemnities is to transfer the liturgical celebration of the non-Sunday holy day to the first subsequent available date. Thus, in the year 2024, the solemnity of the Immaculate Conception is celebrated in our liturgy on Monday, Dec. 9.

For those of us who have been united through baptism to the life, death and resurrection of Jesus Christ, the last day of each of our lives does not fade away into eternal night but opens onto a new day, at the height of which we will rest in the glorious splendor of the perpetual light of God, every moment of our lives on this earth held in his eternal memory.

As one of the perpetual pilgrims who traveled with him for the entire two months, I got to experience the adventure of a lifetime.

What emerged from their words was the indomitable will of Ukrainians not to give in to circumstances, to resist and begin again to rebuild what was destroyed, thanks in part to the vital support of the Knights’ organization and Caritas Ukraine.

Salvation history can be told through the questions that appear in Scripture.

Like many, I was appalled at the dehumanizing words and lies spoken about migrants in the recent election, and the joy expressed about the threats to tear families apart by deporting hard working people hoping for citizenship. Words hurt.

The other day I was in a meeting at work. We were introducing ourselves to a group of people visiting from outside our organization. When it was time for one of my coworkers to introduce himself, he mentioned he had just started working there recently. The person leading the meeting laughed. He dismissed my new […]

While economics largely drove the result of this election, we Catholics understand that many cultural and social issues are far more important than decreasing interest rates and controlling inflation.

The Catholic customs of praying for the souls of the dead, praying to the saints who have gone before us in earthly life, and of venerating relics are based primarily in the church’s long-standing tradition and theology rather than explicit scriptural “prooftexts.” However, the Bible does indeed allude to these practices.

Reflecting on the people’s faith helped him to see that, for the Christian, death “means no more and no less than the end of our testing period here on earth; it is a return, a going home, to the God and Father who first created us. It is not the end of life; the fact of the resurrection proves that beyond a doubt.”