It is the consistent traditional practice in Eastern Catholic churches to administer Communion under both kinds as a matter of course.

The church does not have any current official teaching on fairies or leprechauns. However, in traditional folklore, fairies and leprechauns were not the sweet and playful creatures that they tend to be in our modern depictions, and they have an association with pre-Christian European paganism.

In order to ensure that declarations of nullity are not simply “rubber stamped” or “cop outs,” the church has a specific process, carried out through the ministry of diocesan marriage tribunals, for investigating whether or not a marriage was invalid.

Some seminaries attach the wearing of clerical clothes to a specific stage of formation called “candidacy,” but candidacy can also occur at different times in different places.

If a parish is able to have at least a weekly Sunday Mass, then there would likewise seem to be enough of a priestly presence in that area to allow penitents to have their individual confessions heard within a reasonable time frame.

While a spiritual communion might be a praiseworthy aid to one’s spiritual life, it is not the same thing as a physical, sacramental Communion.

The Church permits cremation, provided that it does not demonstrate a denial of faith in the resurrection of the body.

This can be a hard truth, but it is good to understand that this inability to receive Communion is part of a consistent theological rationale, as opposed to being something arbitrary.

Looking at the crime of abortion specifically, one meaningful phrase in the relevant canon is that the penalty applies to those “who actually procure an abortion.” We can read “actually procure” as meaning: “directly and intentionally bringing about an abortion in a specific instance.”

While the church expects confessions to be heard in a designated confessional under ordinary circumstances, there are times when it would be permissible to celebrate the sacrament someplace else.