We find a clear scriptural reference on the praiseworthyness of praying for the dead in the Old Testament’s second book of Maccabees.

St. Ignatius acknowledges the possibility that God might, in rare situations, make his will known in extraordinary ways, such as through locutions and visions.

It is true that the Catholic Church presumes that marriages are valid until proven otherwise, and it’s only logical that faithful Catholics should discern their life choices in light of this general principle.

Catholics don’t believe that a lack of physical healing is due to some fault in the faith of the one suffering, nor can it be attributed to a lack of faith on the part of that person’s loved ones.

A quick fib about eating the last piece of cake is obviously not on the same level as a lie in a business transaction that causes a family to lose their entire savings.

There are some situations where the usual in-depth formal process for marriage nullity is not required.

Nobody should be deterred from approaching their diocesan marriage tribunal due solely to a lack of funds.

Provided that he is otherwise suitable, a man can be ordained to the priesthood if he is presently unmarried and willing to commit to a life of chaste celibacy going forward — even if he had been previously married or is a father to children.

God is indeed present always and everywhere, and he loves us unconditionally no matter where we are. It’s not as though God is somehow absent from us unless (or until) we say a certain prayer.

The Unites States Conference of Catholic Bishops specifically allows for the possibility of intinction in its document “Norms for the Distribution and Reception of Holy Communion under Both Kinds in the Dioceses of the United States of America.”