When Seminarian Andrew Chase was assigned to St. Joseph’s in Cockeysville, he learned he would be responsible for the donuts and coffee after Mass.

To President Franklin Roosevelt, he was the “Happy Warrior.” To suspicious Protestants, he was a pawn of the pope. Amid such conflicting views as these, the remarkable political career of Al Smith was forged.

Although the General Instruction of the Roman Missal does go on to give some minor variations of this exchange, it never lists any other communicants’ responses besides “amen,” nor does it envision or provide for alternative responses as a possibility.

Catholics will always be loyalty suspects in the United States of America. We love our country, but we will not (and should not) put it before Christ or his Church or the successors to his apostles.

Permit the suggestion, Your Eminence, that the Church’s pastors should avoid causing further confusion (and, indeed, whatever suffering is caused by those confusions) by helping God’s people embrace the mysteries of faith in love, rather than by suggesting that what has been settled by divine revelation and the authoritative teaching of the Church (in the 1994 apostolic letter Ordinatio Sacerdotalis) is not, in fact, settled.

On March 26, the International Olympic Committee made an announcement that is simultaneously surprising and banal. The IOC declared that only women are eligible to participate in women’s events in the Olympics. Of course, saying that women’s events are limited to women is as newsworthy as a declaration that water is wet.

Lose no opportunity to invest quality time with children at every stage of their lives. Remind them of how precious they are. Teach them as they grow how to recognize opportunities to spread the good news of salvation that our resurrected Lord makes attainable for generations to come.  

This type of encounter helps us see the beauty and the power and the imagination behind God’s creation.

By the end of his life, Orestes Brownson, who was the most distinguished American Catholic public intellectual of the 19th century, had become a ferocious critic of the Americanist path that most of his fellow Catholics had chosen.

On a snow-covered winter day in 1842, Father Edward Sorin stood before a frozen lake in northern Indiana and did something audacious. He consecrated the land, the institution he was about to found and every soul who would ever study or work there to the Blessed Virgin Mary — and he did this not as an afterthought or pious decoration, but as the founding act itself.