Prayers of intercession, where we ask God to help other people in their needs, are also prayers of petition. Since praying for both the living and the dead is a spiritual work of mercy, it wouldn’t seem fitting to give this up for Lent!

A more demanding common discipline would require far more exceptions, which could make it difficult for the majority of the Church to observe them together as one spiritual family.

SSPX’s proposed episcopal ordinations are a problem because ordaining new bishops without the permission of the pope (technically called a “mandate”) is gravely injurious to Christian unity.

We believe God gives us the kinds of consecrated life we need for the good of all the people of God.

Insofar as some Anglicans might indeed see themselves as “ministers” rather than sacramental “priests,” in a certain sense we might even “agree” with them about a female archbishop of Canterbury, since the Catholic Church has always acknowledged that women are capable of non-sacramental teaching and leadership.

Some might point out the pastoral benefits of an all-boys altar server team in promoting priestly vocations, while others might appreciate how allowing female altar servers emphasizes our common baptismal priesthood.

It’s useful to observe that the Church presumes that one seeking an indulgence will already be in a state of grace, meaning free from unconfessed mortal sin.

Beyond the Gospel accounts, Mary’s perpetual virginity is something that has been continuously affirmed though our sacred tradition.

Jan. 1 is not a holy day of obligation because of the civil new year, but because it is the feast of Mary, the Mother of God.

The martyrs always bear witness to the truth in the most convincing way of all, by dying for what they believed and staking their life on the reality of heaven.