I passionately advocate for acknowledging the profound supernaturalism of the Catholic Church, where bread and wine, consecrated through prayer and ritual, bring into our space the very presence of the incarnate Lord, who feeds us, entering into our very veins and sinews, so we might become his vessels, bringing the light, the concern, the Body of Christ into the world.

Just as I stood patiently on the sidelines with my son, our Lord has stood patiently with me. He has led me out into the field to spread his word, and he has coaxed me to fulfill my baptismal calling to make disciples of others.

Jesus wants us to love each other — to recognize the God-borne humanity in each person that comes before us and — before reacting, deciding or judging — loving them for it.

“The Life of St. Anthony of Egypt,” written by St. Athanasius, his contemporary and friend, tells the story of this great Desert Father and was a natural fit to read in the heat of July.

Each of us needs nourishment today and tomorrow. We need something to sustain us through the challenges and obstacles along the way.

One of the multiple blessings of the last six decades since the close of the providential Second Vatican Council has been an emphasis on congregational singing and the development of excellent parish choirs.

God is holy, and he is never outdone in generosity.

This can be a hard truth, but it is good to understand that this inability to receive Communion is part of a consistent theological rationale, as opposed to being something arbitrary.

Like many of his fellow bishops, especially in the Northeast and Midwest, Archbishop Henning is sure to face further budget shortfalls; additional mergers and closures of parishes, schools and other ecclesiastical institutions; and continued shortages of priests and religious.

Seventy-five years after its publication, and 40 years after its historical setting, 1984 has never been more accurate in its description of the increasing dystopia of American public life.