The new document teaches that people seeking God shouldn’t be turned away, regardless of their state of life or moral situation.

The examen is not a call to review your sinfulness, like an examination of conscience, although you may find things in your day for which you are sorry. It’s often called an examination of “consciousness” because it reviews your life as you’ve lived it in the past 24 hours.

God will never dishonor himself by going back on this tremendous gift of free will. And when our choices cause us pain, God never stops encouraging us to “confidently approach the throne of grace to receive mercy and to find grace for timely help” (Heb 4:16).

For Catholics, Dec. 25 is only the beginning of the celebration of Christmas. As others pack away the decorations, we continue to celebrate the gift of Christ, ever present for us in the Eucharist — a continual manifestation of God’s loving care for us all year long.

The migration phenomenon is not easy to understand, but understanding it is not as important as our concern for those who seek protection for their families, especially for the many children involved in these migrant situations.

The family of the Church responded to them by striving to carry out the mission that Jesus entrusted to us.

The Magnificat is among the most theologically powerful speeches in the entirety of the New Testament.

The shepherd of shepherds will lead the way through unknown paths of life.

The catechism is meant as a summary of core Catholic beliefs and is widely available both in print and online — and there are a few searchable web versions of the catechism that make it fairly simple to navigate.

Some of those in charge of the “Synod on Synodality” may have regarded the German “Synodal Path” as a useful instrument in clearing the path for a dramatic reconfiguration of Catholic self-understanding and governance, moving the goalposts so far to the left that the old 50-yard line of the Catholic Vital Center would now be the old left end zone.